Jurisprudents of the various Islamic sects have expressed different views concerning the sources of ijtihad. Before these are examined in detail, their brief description will be in order. 1. The first view pertains to the majority of Imamiyyah jurisprudents of the Ja'fari school. They maintain that the Book, the Sunnah, ijma ‘ (consensus), and ‘aql (reason) constitute the sources of
A Sufi commentary of the Quran is attributed to Ja'far al-Sadiq (Tafsir Imam Ja'far al-Sadiq), but its authenticity remains suspect. It conveys a spurious textual tradition and has little reliable material, but the items cited on Ja'far al-Sadiq's authority in Sulami's book appear to be based on identifiable chains of transmitters.
During this phase, scholars compiled the interpretation of the Quran as a chapter incorporated into Hadeeth books, not as an independent subject. Afterward, Tafseer became an independent science written in books dedicated to it. Some scholars mentioned that the first to write a Tafseer book was ‘Abdul-Malik ibn Jurayj (d. 149 A.H.)
Tafsir of Noble Quran In Arabic Part(25_30) 04CL1 A new way of learning The Noble Quran with tafsir jalalain in Arabic in five books Each of them contains six parts of the Noble Quran Book -5 part (25-30) pages 482-605)
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